Sri Krishna’s Brindavanam and Dvarka Lilas : 9. Glory of Srimad Maha Bhagavatam : Swami Krishnananda

-

08/07/2019
9.

Sri Krishna had innumerable associations, and we are told that he had multiple queens. Again, the divinity in him manifested itself, which contradicted his having many wives—namely, his being present with many people simultaneously. He had so many consorts, and he was as many forms. When Narada went to see how Sri Krishna could manage having so many queens, he went to one palace and found Sri Krishna was taking bath, and his queen was there.

“Oh, Narada! How are you? How did you come?” Krishna asked.

“My Lord! I am just grateful to you. I came for your darshan,” replied Narada.

Narada was inquisitive as to what was happening with the other queens, and went to their palaces. Sri Krishna was there as well. In one palace he was taking his meal, in another he was receiving guests, in another he was performing a havan, and so on. Narada could not understand how Sri Krishna had appeared at all these places. Sri Krishna was present everywhere.

 How can this behaviour be explained?
Is it human behaviour?
Did Sri Krishna have queens, really speaking?
Was he a man?
Was he a human being?
Can we consider him to be a person?
Again the same slokam comes to our memory : yatharbhakah sva-pratibimba vibhramam.

He saw himself in all his consorts. Otherwise, he could not become so many.

Janaka, the king, invited Sri Krishna for lunch one day, and it so happened that, at the same time, another respectable person, a Brahmana, also invited him. How is it possible to accept two invitations and be in two different places at the same time? Sri Krishna accepted both invitations, and had lunch at both places simultaneously. Each host thought that he was entertaining Sri Krishna, and did not know that he was present in the other place also.

It is impossible to recount the many lilas in the Uttarardha in a few minutes. When the Kamsa Vadham was over, Sri Krishna sent Akrura to Dhritarashtra to enquire about the welfare of the Pandavas. He had not forgotten them. Sri Krishna had not seen either the Pandava brothers or the Kurus even once until the idea came to him to enquire about their fate, because he heard that they were about to be burnt in the lakshagraha.

To be continued ...


===========================================================================

Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p...
Read more

Gita : Ch-3. Slo-43.

-
Image
Srimad Bhagavad-Gita : Chapter-3. ( Karma-yogam ) Slokam-43. ( Thus, knowing the atma to be superior to intelligence, O brave and strong Arjuna, steady the mind by self-realisation and conquer this insatiable enemy, in the form of lust. ) evam  buddheh  param  buddhva  samstabhyatmanamatmana, jahi  satrum  mahabaho  kamarupam  durasadam. mahabaho  =  O,  strong  brave   Arjuna; evam  buddheh  param   =   thus  superior  of  intelligence; atmanam  buddhva  =  knowing  the  atma,  by  atma,  the   intelligence (the  vivekam/discrimination  and  vicharam/ realisation ); atmanam  samstbhya  =  keep  the  atma  steady  without  oscillations;  (controlling  the  mind   from,  vishayas)     kamarupam  du...
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is...
Read more