Srimad Bhagavad-Gita : Ch-13, Slo-17, Discussion-1.
Srimad Bhagavad-Gita : Ch-13, Slo-17, Discussion-1.
26/01/2018
Srimad Bhagavad-Gita :
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Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )
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Slokam-17. ( Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all. )
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Avibhaktam ca bhuteshu vibhaktam iva ca sthitam,
bhutabhartr ca tat jneyam grasishnu prabhavishnu ca.
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jneyam tat =to be known ( understood ), that;
avibhaktam ca = though without division;
vibhaktam iva = as if divided;
sthitam ca = situated so;
bhutabhartr = ruler of all bhuta-s ( elements / living and non-living entities );
grasishnu prabhavishnu ca = both originating and de-originating are that only ( Brahmam / Paramatma).
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Discussion :- 1.
By the Supreme Lord Krishna who is known as Parabrahma intrinsic potency as the source of the brahman or spiritual substratum pervading all existence it is devoid of all divisions abiding everywhere within all creatures, demigods, humans etc. But to the spiritually unaware there appears to be divisions and differences due to variegation of forms.
What Lord Krishna has stated in verse two of this chapter that those who are knowledgeable of the ksetra-jna are spiritually enlightened about the atma or immortal soul existing equally within all living entities distinctly separate from the physical body although residing within the ethereal heart of all sentient beings.
When textural quotes are read as I am a demigod, I am a man, etc. it is only referring to the body, the physical form shrouding the atma due to karma the resultant reactions from past life activities. To comprehend the atma as a distinct, separate immortal entity can be discerned by reflection and contemplation inasmuch as the atma provides the support for the aggregate combination of the five fundamental elements of earth, water, fire, air and ether which in varying degrees make up the physical body. So Parabrahma is known as bhuta-bhartr the maintainer of all beings as distinguished from the maintained.
To be continued ...
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