Gita : Ch-13. Slo-8 to 12. Slokams and combined - Discussion-4.
27/02/2017
Srimad Bhagavad-Gita :
Chapter-13.( ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.
(8)
amanitvamadambhitvam ahimsa kshantirarjavam,
acaryopasanam saucam sthairyamatmavinigrahah.
amanitvam = humility;
adambhitvam = pridelessness;
ahimsa = nonviolence;
kshantih = tolerance;
arjavam = simplicity;
acarya-upasanam = approaching a bona fide spiritual master;
saucam = cleanliness;
sthairyam = steadfastness;
atma-vinigrahah = control;
(9)
indriyartheshu vairagyam anahankara eva ca,
janmamrtyujaravyadhiduhkhadoshanudarsanam.
indriya-artheshu = in the matter of the senses;
vairagyam = enunciation;
anahankarah = being without false egoism;
eva = certainly;
ca = also;
janma = birth;
mrtyu = death;
jara = old age;
vyadhi = disease;
duhkha = distress;
dosha = fault;
anudarsanam = observing;
(10).
asaktiranabhishvangah putradaragrahadishu,
nityam ca sama-cittatvam ishtanishtopapattishu.
asaktih = without attachment;
anabhishvangah = without association;
putra = son;
dara = wife;
graha-adishu = home, etc.;
nityam ca = also;
sama-cittatvam = equilibrium;
ishta = desirable;
anishtah = undesirable;
upapattishu = having obtained;
(11)
mayi cananyayogena bhaktiravyabhicarini,
viviktadesasevitvam aratirjanasamsadi.
mayi = unto Me;
ca = also;
ananya-yogena = by devotional service;
bhaktih = devotion;
avyabhicarini = constant, unalloyed;
vivikta = solitary;
desa = place;
sevitvam = aspiring;
aratih = without attachment;
jana = people in general;
samsadi = mass;
(12)
adhyatmajnananityatvah tattvajnanarthadarsanam,
etat jnanamiti proktam ajnanam yadatonyatha.
adhyatma = pertaining to the self;
jnana = knowledge;
nityatvam = eternity;
tattva-jnana = knowledge of the truth;
artha = the object;
darsanam = philosophy;
etat = all this;
jnanam = knowledge;
iti = thus;
proktam = declared;
ajnanam = ignorance;
yat = that which;
atah = from this;
anyatha = others.
Discussion-4. Qualities and Attributes :
External purity is obtained by rubbing earth and water while internal purity is obtained by purification of the mind.
The word sthairya means steadfastness on the path of righteousness by one who has accepted it,
atma-vinigraha or control over the body and the senses which uncontrolled hinder realisation of the atma or immortal soul,
vairagya indriyartha means renunciation of sense objects,
ahankarah means relinquishing false ego and identification of the physical body as the self,
dukha-dosha-anudarsanam means dispassion by pondering the misery of samsara or the perpetual cycle of birth and death in material existence,
asakti means equipoise and non-attachment to wife, sons and other loved ones,
anabhisvanga means remaining even minded to s what life gives whether evil or excellence befalls one,
sama-chitta means to avoid both happiness or distress by temporary external circumstances ( balanced-mind ).
To be continued ...
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