Gita : Ch-13. Slo-8 to 12. Slokams and combined discussions-2.
08/02/2017
Srimad Bhagavad-Gita :
Chapter-13.( ( Kshetra-kshetrajna-vibhaga-yogam )
Slokam-s. 8 to 12.
(8)
amanitvamadambhitvam ahimsa kshantirarjavam,
acaryopasanam saucam sthairyamatmavinigrahah.
amanitvam = humility;
adambhitvam = pridelessness;
ahimsa = nonviolence;
kshantih = tolerance;
arjavam = simplicity;
acarya-upasanam = approaching a bona fide spiritual master;
saucam = cleanliness;
sthairyam = steadfastness;
atma-vinigrahah = control;
(9)
indriyartheshu vairagyam anahankara eva ca,
janmamrtyujaravyadhiduhkhadoshanudarsanam.
indriya-artheshu = in the matter of the senses;
vairagyam = enunciation;
anahankarah = being without false egoism;
eva = certainly;
ca = also;
janma = birth;
mrtyu = death;
jara = old age;
vyadhi = disease;
duhkha = distress;
dosha = fault;
anudarsanam = observing;
(10).
asaktiranabhishvangah putradaragrahadishu,
nityam ca sama-cittatvam ishtanishtopapattishu.
asaktih = without attachment;
anabhishvangah = without association;
putra = son;
dara = wife;
graha-adishu = home, etc.;
nityam ca = also;
sama-cittatvam = equilibrium;
ishta = desirable;
anishtah = undesirable;
upapattishu = having obtained;
(11)
mayi cananyayogena bhaktiravyabhicarini,
viviktadesasevitvam aratirjanasamsadi.
mayi = unto Me;
ca = also;
ananya-yogena = by devotional service;
bhaktih = devotion;
avyabhicarini = constant, unalloyed;
vivikta = solitary;
desa = place;
sevitvam = aspiring;
aratih = without attachment;
jana = people in general;
samsadi = mass;
(12)
adhyatmajnananityatvah tattvajnanarthadarsanam,
etat jnanamiti proktam ajnanam yadatonyatha.
adhyatma = pertaining to the self;
jnana = knowledge;
nityatvam = eternity;
tattva-jnana = knowledge of the truth;
artha = the object;
darsanam = philosophy;
etat = all this;
jnanam = knowledge;
iti = thus;
proktam = declared;
ajnanam = ignorance;
yat = that which;
atah = from this;
anyatha = others.
Discussion-2. Qualities and Attributes :
In these five sloka-s Lord Krishna defines the quintessential qualities and attributes to achieve the means to fulfil the highest purpose of human existence.
Realisation of these 24 essential principles means knowledge through the experience of living them in conjunction with the injunctions of the Vedic scriptures.
The Supreme Lord Krishna is the object of attainment for these essential principles and is the ultimate goal to be attained. Realisation through experience equates to imbibing and living these 20 principles.
That by which things become realised is known as knowledge.
Thus knowledge is known to be a means of realisation.
Emphasis on jnana or knowledge is herein given as the goal for self-realisation.
To be continued ...
Comments
Post a Comment