Srimad Bhagavad - Gita

Srimad  Bhagavad-Gita : Chapter-10. ( Vibhuthi - yogam ) Slokam-10. ( To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me) tesham   satatayuktanam  bajatam   pritipurvakam, dadami  buddhiyogam   tam  yena  mamupayanti  te. satatayuktanam  =  always  engaged  with  Me; pritipurvakam  =  with  highest ( supreme )  devotion ( love ); bajatam  tesham  =  those  devoting  ( their  love )  unto Me; yena  te  mam  upayanti  =  to  attain  ME,  the  necessary; tam   buddhiyogam  dadami  =  "BHUDDHI YOGAM "  ( INTELLIGENCE ),  I  GIVE ( THEM). Here Lord Krishna verifies the reality that such great beings as His devotees, who worship Him out of great devotion with constant love, factually exist. And to such persons so fully dedicated to the Supreme Lord Krishna out of great bhakti or exclusive loving devotion, He Himself bestows buddhi-yogam or the divine spark of spiritual intelligence

Very Important Slokam, keep  in mind. Srimad Bhagavad-Gita : Chapter-10. ( Vibhuthi-yogam ) Slokam-9. ( The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me.) maccitta   madgatapranah   bodhayantah   parasparam, kathayantasca   mam   nityam  tushyanti   ca   ramanti   ca.  maccittah  =  mind  fully  engaged  in  Me; madgata  pranah  =  attaching  all  prana-s  with  Me  (  submitting  all  activities  of  Indriya-s ); parasparam  mam  =  mutually ( among  themselves / yourselves )  about  Me; bodhayantah  =  keep  conscious; kathayantah  ca  =  keep  talking  the  glories; nityam  tushyanti   ca  =  ( they )  always  happily; ramanti   ca  =  also  enjoy transcendental bliss. Here Lord Krishna elaborates on the great souls method of worship with the words mac-citta or their minds dedicated to Him and mad-gata-prana or their lif

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuthi -yogam ) Slokam-8. ( I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devotional service and worship Me with all their hearts.) aham   sarvasya   prabhavah  mattah   sarvam   pravartate, iti  matva   bhajante   mam  budha   bhavasamanvitah. aham   sarvasya  =  I  (am)  of  all; prabhavah  =   source  of  origin / generation / manifestation; sarvam  mattah  =  everything  are  from  Me; pravartate  =  emanates /  germinates/ born / created; iti  matva  budha   =  knowing  about  all  these,  as  such,  learned / scholar / wise / intelligent  people; bhava-samanvitah  =  with  greatest  devotion / attention /sraddha; mam  bhajante  =  becomes  devoted  unto  Me. Lord Krishna expresses the immense devotion the great illuminated beings who matva or have realised His Supreme Absolute position and incomparable glories as the Ultimate Reality, the Ultimate Truth a

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuthi-yogam ) Slokam-7. ( He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.) etam   vibhutim   yogam  ca  mama   yo  vetthi   tattvatah, sovikambena  yogena  yujyate  natra  samsayah. mama  etam  vibhutim  =  My  this  Vibhuti  too  (  samashti-prapancha-pratibhasam ); yagam  ca  =  yaga too  ( vrshti-bhavam ); tattvatah  =  by  tattvam  ( truly /actually); yah  vetthi  sah  =  who  knows  this,  he; avikambena  yogena  =  in  steady  yogam  ( in  Paramatma-anubhuthi  / bliss / realisation ); yujyate  =  attains  full,   permanent, engaged /established; atra  samsayah  na  =  in  this  no  doubt  at  all.  Now Lord Krishna speaks on the benefits of knowing Him in reality as the great sages spoken previously do, as the Supreme transcendental majestic Lord of all. This is stated with the words yo vetti tattvatah meaning those who know in truth, regarding His transcendenta

Very Important  slokam, study  several  time,  and  try  to  assimilate  the  tattvam ( the  essence ). Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam) Slokam-6. { The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and all creatures in these planets descend from them. } maharshayah   sapta   purve  catvaro   manavastatha madbhava   manasa   jatah   yesham   loke   imah   prajah. sapta  maharshayah   =   Seven  Maharishi-s  (  great   sages  ); purve  catvarah   =   before  them  ( seven  great  sages  )   four  sanakadhi-s; tatha   manavas   =  thus,  manu-s  too; mad   bhavah   =   ( all  the  above  three  )  are  born  of  Me  ( having  My  effects ); manasa   jatah   =   ( they )  are  born  from  the  mind; loke   imah   prajah  =   the  whole  populatin  in  this  world  are; yesham    =   belongs  to  them*  {  *seven  great  sages,  four  sanakadi-s,  manu-s  } (  born  of  them  ).

Very important slokam-s, study  well, understand the terms ...   Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam) Slokam-4 & 5. (Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone ) (4) buddhih  jnanam  asammohah  kshama   satyam  damah  samah, sukham  duhkham  bhavobhavo  bhayam   cabhayam eva  ca. buddhih  jnanam  asammohah  =  intelligence,  knowledge, without useless  desires /doubts; kshama   satyam  damah  samah  =  patience / forgiveness,  truthfulness,  control  of  senses,  contol  of  mind; sukham  duhkham  bhavah  abhavah  =  happiness,  distress / sorrow,  birth / creation,  death/ destruction; bhayam   ca  abhayam  eva  ca   =  fear,  also  fearlessness, and; ( continued in next slokam ) (5) ahimsa  samata  tushtih  tapo  danam   yasoyasah, bhavanti  bh

Srimad Bhagavaf-Gita : Chapter-10. Slokam-3. (  He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. ) yo  mamajamanadim  ca  vetti   lokamahesvaram, asammudhah  sa  martyeshu  sarvapapaih   pramucyate. mam  ajam  anadim  =  Me  unborn  and  without  beginning; lokamaheswaram  =  (as) Supreme  Lord; yah  vetti  =  who  knows  thus; martyeshu  =  among  human  beings; asammudhah  sa  =  he,  who  has  false  notions; sarvapapaih  =  from  all  sins; pramucyate  =  fully  / completely   rescued. As stated in the Seventh Chapter, those who are trying to elevate themselves to the platform of spiritual realization are not ordinary men. They are superior to millions and millions of ordinary men who have no knowledge of spiritual realization, but out of those actually trying to understand their spiritual situation, one who can come to the understanding that Krishna is the Supreme Personality of Godhead,

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam ) Slokam-2. { Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages.} na   me   viduh   suraganah  prabhavam   na   maharshayah, ahamadhirhi   devanaṁ   maharṣhinam   ca   sarvasah. me  prabhavam  =  My  origin; suraganah  na  viduh  =  deva gana-s  never  knew; maharshayah  na  =  great maharishi-s  also  never  knew, hi  aham  =  why  because,  I  am; devanam  maharshinam  ca  =  to  devas  and  maharishi-s; sarvasah  adhih  =  for  all  reasons,  cause  for  the  beginning. One may wonder how to remedy the fact that there are so many philosophers, theosophical thinkers, and erudite scholars who are unable to realise Lord Krishna's supreme, transcendental position as the cause, source and ultimate controller of all creation.  To augment this view Lord Krishna referring to the demigods and the great liberated sages states the words na viduh which

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam ) Slokam-1.( The Supreme Lord said: My dear friend, mighty-armed Arjuna, listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.) Sri-bhagavan uvaca  : bhuya  eva  mahabaho   srnu   me   paramam  vacah, yatteham   priyamanaya   vakshyami  hitakamyaya. Sri-bhagavan uvaca  :   Lord  Said; mahabaho  =  hey  Arjuna!; priyamanaya  =  being  happy  on  hearing  my  words; te  hitakamyaya  =  considering  on  your  sreyas  ( spiritual prosperity ); tat  bhuya  eva  aham  vakshyami  =  hereafter  what  I  am  going  to  tell; me  paramam  ( tat )  vacah  srnu  =  Listen  my  Supreme  declaration  ( The Truth-Tattvam ). This chapter is narrated by Lord Krishna for the benefit of increasing reflection and meditation on the Supreme Lord and for the special incentive of revealing His resplendent glories. Just by hearing or reading these pleasing and delightful slokam gives one great

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam ) Introduction Last part- 4. The Tenth Chapter Begins – The Glories of God. Part-10.( Last ) Gita : (10.19): Sribhagavanuvaca: hanta   te   kathayishyami   divya   hyatmavibhutayah, pradhanyatah   kurusreshha    nastyanto    vistarasya   me. The Lord says, “I will tell you briefly. The details that you are speaking of are endless, infinite. How will I go on telling you all that is infinite in its nature? But I will give you an outline of where you can locate Me in this world.” Gita : (10.20): Ahamatma   gudakesa    sarvabhutasayasthitah,  .....  “I am the soul of all beings. Wherever you see existence, there you see Me present as the basic fundamental reality of all. The love of life, which can be seen even in the worst of creatures, is actually a distorted love that they are manifesting towards the existence of their own individuality— but actually, that existence is borrowed from My universal

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam ) Introduction part- 3. Thus Lord Krishna declared in the seventh and eighth chapters that the Supreme Lord is only accessible by bhakti or loving devotion. Then in the ninth chapter the greatness of this loving devotion to the Supreme Lord was revealed directly by the realisation of consciousness and indirectly by declaring the eternal, spiritual benefits gained for His devotees as opposed to the temporary, material benefits gained by the votaries of the demigods and all other gods. Now in order to induce the realisation of His infinite Supremacy over all to germinate and transform into loving devotion, He speaks this verse for Arjuna's and devotees like him for their highest interests and best welfare. This is because although it was discoursed upon earlier the greatness and majesty of the Supreme Lord is so extraordinary and phenomenal that it is very difficult to be properly understood by most. In the prev

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam ) Introduction part-2. The jeeva which is with limits and apurnan ( incomplete ), is the 'Atma' which is functioning with the help of tools mano, bhuddhi ( mind and intelligence ) of the "Vyashti" ( Vyakti or individual ). The same 'Atma' when manifest through the mano, bhuddhi, of "Samashti" ( world or samooham or society ), becomes beyond limits ( limitless ) and Purnam ( Complete ), and this is called "Eswaran" Or "Paramatma". If one grasps these "Vyashti-bhavam"and "Samashti-bhavam "of "Atma" correctly, it is very easy to understand the "Tattvam" ( Essence ) of chapters 10 and 11 of Srimad Bhagavadgeeta. Here is an example to understand "Eswara-Tattvam" in Vedantham :- ----------------------------------------------------------------------------------- If one follow the how the Democracy functions, it is

Srimad Bhagavad-Gita : Chapter-10. ( Vibhuti-yogam ) Introduction :- Part-1. Vibhuti : meaning - Prosperous, Strong, Huge, Whole ( combined all divine ). Though looking on the headings of the chapters, they seemed different, but they are all inter connected in "Tattvam-s". The most important are 6th and 7th slokam-s of chapter-7. After explaining "HIS" two prakruti-s viz.; "PARA & APARA", Lord says :  "I am the cause for the creation of all world-s,  and equally to their layanam too, they are all, just like pearls in a "thread ( in me )". This way 'Omni-potent, Omni-present, "Paramatma" Lord Sri Krishna,  though,  is the source for all names and forms , needs to inform Arjuna : about His place in the Prapancha-Vastu-s. Lord is the essence / tattvam of this diverse prapancham i.e; " Paramatma". Hence, Lord narrates Himself as the main component of all living things, and the Supreme property,

Srimad Bhagavad-Gita : Chapter-9. ( Raja-vidya-raja-guhya-yogam ) Slokam-34 ( Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to Me.) Manmana  bhava madbhaktah  madyaji  mam  namaskuru, mamevaishyasi  yuktvaivam  atmanam  matparayanah. Manmana  bhava  =  fix  your  mind  in  Me (  have  Me  in  your  thoughts ); Madbhaktah ( bhava )  =  become  My  devotee; Madyaji  ( bhava )  =  worship  Me; mam  namaskuru  =  surrender  unto  Me; evam  matparayanah  =  this  way,  taking  Me  as  Supreme  Goal; atmanam  (  mayi )  yuktva  =  transfer  ( dissolve )  ( your )  individuality  ( personality )  in  Me; mam  eva  eshyasi  =  certainly  you  attain  Me. This chapter concludes by revealing the pure, simplistic way of worshipping the Supreme Lord Krishna by the words man-manah focus one's consciousness on Lord Krishna, mad bhakto be Lord Krishna's devotee, mad yaji g