Gita : Ch-1. Slo-45.

-




Srimad Bhagavad-Gita :
Chapter-1. ( Arjna-vishadha-yogam )
Slokam-45.  ( Arjuna   continued , pity   himself  )    


Aho    bhata     mahat    papam    kartum     vyavasita     vayam,
Yad rajya-sukha-lobhena     hantum       sva-janam      udyatah.


Aho    bhata    vayam   =    alas!      how strange it is!     we;

 mahat    papam    kartum     vyavasita    =    Decided      to    perform    great    sins; ( WAR 

 AND AFTER  EFFECTS ON FAMILIES)

 Yad    rajya-sukha-lobhena    =   Why      because,    driven   by    greed    for royal    happiness   

  by our  kingdom;

 Sva-janam      hantum      udyatah    =   Prepared     to     kill      our    own     kinsmen   ( blood     

 relatives ),   by means  of war.


Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.

 Arjuna who was aggrieved by the Kauravas determination to slay their relatives said: Alas we are ready to slay our very own relatives by this heinous sin we are resolved to commit. What a pity! 

 It is a sinful act even to think about or resolve the killing of friends and relatives. So being repentant for such a resolve this verse is given. Here the word bata meaning how strange is utilised as a preposition in the sense of uncertainty.

 Driven by selfish motives, one may be inclined to such sinful acts as the killing of one's own brother, father, or mother. There are many such instances in the history of the world. But Arjuna, being a saintly devotee of the Lord, is always conscious of moral principles and therefore takes care to avoid such activities.

 As Arjuna has surmised in the previous slokam it is not in his best interest to fight according to his understanding. Now it is seen that he repents the fact of even considering that it would be fruitful to fight a war that would bring such evil consequences. Thinking that his intelligence must be marred by delusion he sorrowfully speaks the words: aho bata alas how ironic it is. What is ironic? It is ironic to him that he has committed himself to great sin by his intention to slay friends and kinsman in the pursuit of royal pleasures and enjoyments. 

 To be continued  ...

Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p...
Read more

Gita : Ch-3. Slo-43.

-
Image
Srimad Bhagavad-Gita : Chapter-3. ( Karma-yogam ) Slokam-43. ( Thus, knowing the atma to be superior to intelligence, O brave and strong Arjuna, steady the mind by self-realisation and conquer this insatiable enemy, in the form of lust. ) evam  buddheh  param  buddhva  samstabhyatmanamatmana, jahi  satrum  mahabaho  kamarupam  durasadam. mahabaho  =  O,  strong  brave   Arjuna; evam  buddheh  param   =   thus  superior  of  intelligence; atmanam  buddhva  =  knowing  the  atma,  by  atma,  the   intelligence (the  vivekam/discrimination  and  vicharam/ realisation ); atmanam  samstbhya  =  keep  the  atma  steady  without  oscillations;  (controlling  the  mind   from,  vishayas)     kamarupam  du...
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is...
Read more