BHAGAVAD GEETA – 13 : Swami Advayanandaji.Chapter-1.
Chinmaya International Foundation (CIF)
Millions of people across generations have experienced the power and positive impact of daily puja ✨
The Vedas include detailed instructions of Puja rituals which unite the five senses and the five elements. When done right and with regularity, Puja is an effective way of connecting with Ishvara, or the divine.
The Puja Vidhanam course is for you if you want to learn :
✔️ Step-wise daily traditional puja and havan rituals
🪔The correct materials to be used
🙏The inspiring significance of every step
Personal background and prior level of knowledge of Sanskrit and rituals is no bar - but reverence and devotion is necessary! Register now to learn Puja Vidhanam under the expert guidance of Swami Sharadananda Saraswati.
This is a unique residential course at the serene CIF campus. bit.ly/3PqFb0T
=========================================================================
Arjuna Vishadha yogam (“Yoga of Arjuna’s Despondency” )
Sri Veda Vyasaji
Discourse – 1 (47 Slogas)
=========================================================================
Friday, 30 Jun, 2023. 07:15.
Post - 13.
=========================================================================
Slogas - 21B & 22: Arjuna Instructs Krishna
Arjuna Uvaacha: Arjuna said :
1
Senayoh ubhayoh madhye = In the midst of the two armies
2
ratham sthaapaya me Achyuta; = place my chariot, O Achyuta (the unfailing one);
3
yaavat etaan nireekshe aham = that I may behold those here
4
yoddhu-kaamaan avasthitaan; = who stand desirous of fighting;
5
kaih mayaa saha yoddavyam = (and get to know) with whom I am to fight
6
asmin rana-samudyame. = on this the eve of the battle.
========================================================================
1
Symbolically, these words “in the midst of the two armies” could be interpreted
variously, depending on which aspect of the occasion one is interested in.
i) If our subject is Arjuna as a heroic warrior, then we see the words signifying his
enormous courage and daring. He wants to be face to face with those with whom he is to
engage in battle. This is vintage Arjuna – the Arjuna whom we know as the “invincible hero
of the Mahabharata”.
ii)
If our subject is the battle itself, then this could represent neutral territory, as at
that moment both sides have announced their intention to clash but have not yet done so.
The neutral territory is safe ground from which the whole scene can be surveyed.
iii)
If we are seeing this from hindsight, we could see these words as heralding the
mental state of indecision which Arjuna is about to be overcome by. He is neither on this
side nor on that side. Going into “neutral” territory means suddenly losing sight of the battle
and seeing both sides as having one common factor – namely, that they are all relatives of
each other. Seeing the situation from this neutral angle, a whole new mental state
overcomes Arjuna, as we shall soon see.
2
Achyuta: Addressing Krishna with this word is significant: It means “one who never
falls; never slips down”; such a person can be very helpful to one who is about to fall – as
Arjuna is destined to in a short while. When that happens, Arjuna will need the support of
Krishna, who “cannot fall”.
3-6
This part is where Providence makes room for the sacred Delivery of the Geeta
to take place without interruption! The curtains close on the war for a while; it seems that
Arjuna just wants to have some private space in the presence of Krishna for a little longer
time. Time freezes, as it were. Unknown to his conscious self, his soul surges forward for the
crucial transformation that it is about to experience.
*****
Next
Slogam - 23 : The Kaurava Allies
To be continued
=========================================================================
Comments
Post a Comment