Relevance of the Bhagavadgita to Humanity : 27-4. Swami Krishnananda.
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Sunday, October 23, 2022. 07:00.
Chapter 27: The Practice of Meditation-4.
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Apprehension is a subtle connection that a person maintains with his own coterie, though outwardly he may look independent and unrelated to people. Even in human society there are people who look fine outside, very cultured and civilised, but inwardly they are a part of a large brood. A subtle subterranean activity is the occupation of the so-called cultured individual on the surface, and this subterranean treasure of his belonging to something undesirable will not be made visible outside due to the subtle manoeuvring of conscious operations. This is seen in society and everywhere in various subtle operations of human groups. And what is a human group? It is nothing but a mental group. When we speak of human society or political organisations, etc., we are not actually speaking of physical bodies. We are speaking of minds operating in subtle ways.
So the mind, which is accustomed to live this kind of life merely on the surface – sometimes deliberately hiding the bottom of it and many a time not even being conscious that there is a bottom at all – such a mind is unfit for yoga meditation because it is already a member of a group of relations which tries to maintain its empirical immortality, which means the immortality of the individual personality as a social unit of sentiments, passions, greed, and all sorts of instinctive relations which are the demands of the physical existence of a person. Such a mind involved in such relations consciously or unconsciously, knowingly or unknowingly, will not be fit for meditation.
If such a mind begins to concentrate under the impression that it is practising yoga, one will find that the whole brood of hounds will start attacking it as a renegade, and it will not be able to think even for a moment without getting disturbed. After a few minutes of sitting we will get agitated and we will like to get up. I have seen this in certain meditation sessions where people get up in a few minutes and walk out on the veranda because it is so disturbing. Meditation is very disturbing because it is a process of heart searching, the way of searching for dacoits, thieves and undesirable activities. Therefore, they somehow or other sneak beneath the possible atmospheres of detection and get out of the clutches of this detective activity. Meditation is a detective activity in one way. It is a very, very subtle and well-organised method of discovering the activities of the mind, not only as it is available on the surface, but also at its back.
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To be continued
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