Srimad Bhagavad-Gita : Chapter-17, Sraddha-traya-vibhaga-yogam ; Introduction-1.

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Wednesday, July 14, , 2021. 9 : 45. PM.
Srimad Bhagavad-Gita
Chapter-17. Sraddha-traya-vibhaga-yogam : Introduction.1

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Chapter-17. 

Introduction-1.

In this chapter the Supreme Lord Krishna explains the attributes and results of the three gunas or threefold modes of material nature: sattva guna or the mode of goodness, raja guna or the mode of passion and tama guna or the mode of ignorance.

The words sastram-vidam refers to the ordinances, injunctions and prohibitions of the Vedic scriptures.

An example of a prohibition is that the Vedic scriptures declare that it is forbidden to marry a virgin maiden no matter how qualified if her mother and father have a sapinda relationship with each other, meaning that the two grandmothers of the virgin are sisters.

Those who disregard this rule and marry such a maiden anyway verily commit sin, as only after seven generations of sapinda free marriages are the sinful reactions of such incestuous relationships neutralized.

Possessing this knowledge the Vaisnavas and the twice born Brahmins act accordingly and steadily progressing in their spiritual development advance with clarity and comprehension.

What is prescribed in the Vedic scriptures is sanatan dharma or eternal righteousness and anything contrary to this is against eternal righteousness.

Those in sattva guna always acknowledge the authority of the Vedic scriptures and never act contrary to the ancient, perennial principles of sanatan dharma.

So the word utsrjya meaning rejected does not refer to them.

It applies to those in raja guna who belligerently and insidiously oppose the Vedic scriptures and those in tama guna who out of lack of effort and intelligence ignore and are indifferent to the Vedic scriptures.

Those who were never properly taught the knowledge of the Vedic scriptures or who were never exposed and are unaware of the teachings of the Vedic scriptures or who were unqualified to learn the knowledge of the Vedic scriptures due to circumstances is what is indicated here.

It is reasonable and plausible to assume that there must be some gradation in this rejection and this is the purpose of Lord Krishna delineating the three fold positions of the gunas.

So such denial is the result of non- awareness of the universal values enshrined within the Vedic scriptures for the ultimate benefit of all creation.

To be continued  .....


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