The Teachings of the Bhagavadgita - 9.1. Swami Krishnananda.

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Thursday, May 20, 2021. 06:56. PM. 
Chapter 9 : The Majesty of God-Consciousness - 1.
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From self-discipline, the Bhagavadgita now takes us to the level of God-Consciousness as its discourse proceeds, and especially in the ninth, tenth and eleventh chapters we reach the climax of the description of this state. Here we seem to find God taking possession of everything. Human individuality and human responsibility do not anymore stand as an outside principle when God begins to rule His kingdom. The kingdom of the jiva, the individual, is no more an isolated factor requiring separate attention on the part of the individual. As we noted in earlier stages in the preceding chapters, the Gita concentrated itself upon the training which the individual has to undergo, until there is a complete preparation of oneself for the final onslaught, which is the great yoga of union with the whole cosmos.

We were discussing the other day the implications of the teaching in the eighth chapter. The whole universe is envisaged in various facets as adhidaiva, adhibhuta, adhyatma, adhiyajna etc., all which somehow maintain the position of a transcendent reality. Aksharam brahma paramam – the super-cosmic aspect of the Creator is subtly maintained and the facets of the universe, the adhibhuta, adhyatma and the like mentioned, also seem to give a suggestion that there is a graduated relationship of the individual to all these cosmical levels – which, incidentally, also hinges upon the question of the life of the soul after death.

The peregrination of the individual consciousness through the various stages, which were touched upon in our scheme of cosmological studies, is an interesting part of philosophical studies. Briefly it was told us that the last thought decides the future, and I mentioned that the last thought is not an isolated link but a culmination, a fruit, a maturity, the finality of the total psychological operations of the individual throughout one' s life. So it is not a chronologically disassociated last thought, but a logical development of the entire thought process, fructifying in this total thought. We can describe it only in that way – the total thought, and not one among the many thoughts. This complete thought would be the factor that determines the future of the soul. Whatever one aspires for, that one shall attain to. 

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Srimad Bhagavad Gita - Chapter-8. Slokam-6.
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"yam yam vapi smaran bhavam tyajatyante kalevaram

tam tam evaiti kaunteya sada tad-bhava-bhavitah"

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Translation : Tatvam

BG 8.6: "Whatever one remembers upon giving up the body at the time of death, O son of Kunti, one attains that state, being always absorbed in such contemplation."

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"Yam yam vapi smaran bhavam tyajaty ante kalevaram, tam tam evaiti (Gita 8.6)." 

yam yam—whatever; vā—or; api—even; smaran—remembering; bhāvam—remembrance; tyajati—gives up; ante—in the end; kalevaram—the body :

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Comments :

This is a great theme in the studies of the field of psychology, including abnormal psychology, we may say. The soul is supposed to depart from this world, shedding this body, and move in certain directions towards the destination where its unfulfilled longings can find fulfilment and fructification. The law which governs the universe seems to be so precise, mathematical, and exact in its functions that it does not ignore anyone – it does not set aside the longing of even a single psychological operation. Every thought has to fulfil itself – if not today, at least tomorrow. So there is an automatic action taking place in this computer system of the cosmos, and there is no need for another operator behind it. It is self-operating. And this system seems to be so exact and inexorable that preference seems to be given to the strongest of thoughts and feelings, and the lesser ones receive attention later on, at the proper time and in the proper place.

To be continued ...


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