Study of the Bhagavadgita : Chapter-2 : Post- 5. - Swami Krishnananda

-

----------------------------------------------------------------
Wednesday, September 02, 2020. 10:55. AM.
Chapter 2: The Background of the Bhagavadgita-5.
----------------------------------------------------------------


1.
When you go to work in a factory or an office, you will find certain peculiar conditions prevailing which you cannot regard as yours, or as palatable to you. You would like to shunt them off and push them out, show them a stepmotherly treatment, or wish that they would not be there at all. And there are other circumstances in the very same place which you would eagerly like to have, or wish they would continue for as long as possible. But whatever be your wish and your attempt to adjust yourself to these circumstances, you are in a state of tension. You will never find in this world only that which is not yours, nor will you find only things which are yours. They will all be mixed up. Even under your nose just at this moment you will find there are two factors operating: that which you would like to have and that which you would not like to have; something pleases you and something displeases you. So pleasure and pain, love and hatred, like and dislike condition our very existence.


2.
The king uttered these words, perhaps not knowing their implication. He was blind, physically as well as mentally. He could not see things because he was born blind, but he could not understand things properly because he was intellectually ignorant. This question was raised before Sanjaya, the counsellor, the minister of Dhritarashtra, and this question is raised before every one of us in this world of action, which is the world of righteousness.


3.
The Bhagavadgita in its entirety, in all its eighteen chapters, may be said to be telling you nothing but this much: how you can blend action with the principle of righteousness in a state of harmony. Act you must. You cannot escape from the performance of the deed. Some kind of engagement is always there, and no one can be free from doing something. The Gita will tell you that even when you are apparently doing nothing, you are engaged in that particular action of doing nothing. Therefore, not doing anything is an impossibility.

To be continued ...

===============================================================

Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p
Read more

Stabilising the Mind in God: The Twelfth Chapter of the Bhagavadgita-2. Swami Krishnananda

-
Image
======================================================================= ------------------------------------------------------------------------------------------------------------------------- 20/11/2019. (Spoken on June 26, 1983) ------------------------------------------------------------------------------------------------------------------------ #Srimad Bhagavad Gita : Chpter-12. Slokam-s 8 to 11. ======================================================================= Mayya eva mana adhatsva mayi buddhim nivesaya, nivasshiayasi mayy eva ata urdhvahm na samsayah. - Slo-8. Aatha cittam samadhatum na saknoshi mayi sthiram, abhyasayogena tato mam ichaptum dhananjaya. - Slo-9. Abhyasepy asamarthosi matkarmaparamo bhava, madartham api karmani kurvan siddhim avapsyasi.-Slo-10. Athaitad apy asaktosi kartum madyogam asritah sarvakarmaphalatyagam tatah kuru yatatmavan. - Slo-11. ======================================================================== So the first
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is
Read more