The Tree of Life : Srimad Bhagavad Gita : 1.9.

-

29/01/2019
The Tree of Life : Srimad Bhagavad Gita : 1.9
Chapter- 1: The Twofold Character of Cosmic Life-9.
Post - 9.

The powers of prakriti are nothing but the powers of the whole of nature. We cannot know what nature is, what prakriti is, because we are a part of it. It is not outside us. This is another difficulty before us. A thing that is outside us can be seen and examined through a microscope or a powerful instrument in a laboratory, but how can we examine that in which we ourselves are involved? A study of nature automatically becomes a study of man. To know things is to know oneself.

This uncomfortable truth automatically follows from the fact of the involvement of human nature in cosmic nature. The world is not outside us, nor is it inside us because as a limb of the body hangs inseparably in its relation to the organism of the body, we hang inseparably in relation to nature as a whole. To understand anything will appear to be like understanding everything, just as to know the structural pattern of one cell in the body would be to know the whole body because of the interrelatedness of the various parts of the whole which it is. This tree of life which has its roots above and branches below is the evolutionary process of the cosmos. The whole of cosmology is here in two or three verses. The creative will of God is the sap of the tree of life, and if we can compare the will of the Supreme Being to the impulse for self-expression in the seed of a tree, we may naturally conclude that the whole of life is nothing but a tree with all its ramifications.

We are told by the Upanishads and scriptures of this character that the One willed to be many; the seed intended to become the tree. This intention of the seed to become the tree is the desire of life. What we call desire is nothing but the urge of the seed to become the tree. Why does the seed wish to become the tree? Why should it not exist as a seed alone? What is wrong with being merely a seed? And what does the seed gain by becoming a tree? The whole of the Bhagavadgita is an answer to this question.

Why should we not keep quiet as a seed? Why do we want to become a tree? Why do we peep into nature through the skies and look at the sun for light and air? Why does the tree desire this? Why should we come out of our rooms or peep outside the window to see who and what are there? Why should we want to know? How can we explain this curiosity in our lives? Why is it that we feel like fish out of water within our rooms, and want to go out to other places? Why is it that we are so restless?

To be continued  ....


Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p...
Read more

Gita : Ch-3. Slo-43.

-
Image
Srimad Bhagavad-Gita : Chapter-3. ( Karma-yogam ) Slokam-43. ( Thus, knowing the atma to be superior to intelligence, O brave and strong Arjuna, steady the mind by self-realisation and conquer this insatiable enemy, in the form of lust. ) evam  buddheh  param  buddhva  samstabhyatmanamatmana, jahi  satrum  mahabaho  kamarupam  durasadam. mahabaho  =  O,  strong  brave   Arjuna; evam  buddheh  param   =   thus  superior  of  intelligence; atmanam  buddhva  =  knowing  the  atma,  by  atma,  the   intelligence (the  vivekam/discrimination  and  vicharam/ realisation ); atmanam  samstbhya  =  keep  the  atma  steady  without  oscillations;  (controlling  the  mind   from,  vishayas)     kamarupam  du...
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is...
Read more