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Srimad Bhagavad-Gita : Ch-13, Slo-19, Discussion-1.

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29/04/2018 Srimad Bhagavad-Gita : ************************ Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam) *************************************** Slokam-19.  ( Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature. ) ***************************************************************************************************************************** "Prakratim purusham caiva viddhiyanadi ubavapi, Vikaramsca guna.scaiva viddhi prakratisambavan." ************************************ Prakrtim = Nature; Purusham = Living entities; Ubhau = Both; Api = Also; Eva = Certainly; Viddhi = Must know; Anadhi = Without beginning; Vikaran = Transformation ( emotion ); Ca = Also; Gunan = Three modes of nature ( Sattva, Rajas, Tamas ); Ca = Also; Eva = Certainly; Viddhi = Know; Prakrti = Nature; Sambhavan = Produced of. ************************************* Discu

Srimad Bhagavad-Gita : Ch-13, Slo-18, Discussion-3.

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08/04/2018 Srimad Bhagavad-Gita : Ch-13, Slo-18, Discussion-3. ************************************** Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) ************************************* iti  kshetram  tatha  jnanam  jneyam   coktam  samasatah, madbhakta  etadvijnaya  madbhavayopapadyate. ************************************************ iti  kshetram  tatha  jnanam    jneyam  ca  samasatah  uktam  =  thus,  Kshetram  (our  body / field  of  activity),  Jnanam (knowledge ), Jneyam ( knowable ),  I Have  explained  all  these  briefly; madbhaktah  etat  vijnaya  =  knowing  this  My  devotee; madbhavay  upapadyate  =  (he /devotee )  becomes  ready /fit/eligible  for  Atma-Sakshatkaram  (  Realisation ). **************************************************************************************************** Slokam-19. ( Thus the field of activities [the body], knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughl