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Srimad Bhagavad-Gita : Ch-13, Slo-18, Discussion-2.

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20/02/2018 Srimad Bhagavad-Gita : Ch-13, Slo-18, Discussion-1. ************************************** Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) ************************************* Slokam-18. ( He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone's heart.) **************************************** jyotisamapi  tajjyotih  tamasah  paramucyate, jnanam   jneyam   jnanagamyam   hrdi  sarvasya  vishthitam. *************************************************** Word by Meaning : jyotisamapi  jyotih  tat  =  that, in all luminous objects, also  source of light; tamasah  param  ucyate  =  is said, beyond, of the darkness; jnanam   jneyam   jnanagamyam  =  that  is,  t...

Srimad Bhagavad-Gita : Ch-13, Slo-18, Discussion-1.

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11/02/2018 Srimad Bhagavad-Gita : Ch-13, Slo-18, Discussion-1. ************************************** Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) ************************************* Slokam-18. ( He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone's heart.) **************************************** jyotisamapi  tajjyotih  tamasah  paramucyate, jnanam   jneyam   jnanagamyam   hrdi  sarvasya  vishthitam. *************************************************** Word by Meaning : jyotisamapi  jyotih  tat  =  that, in all luminous objects, also  source of light; tamasah  param  ucyate  =  is said, beyond, of the darkness; jnanam   jneyam   jnanagamyam  =  that  is,  t...

Srimad Bhagavad-Gita : Ch-13, Slo-17, Discussion-2.

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04/02/2018 Srimad Bhagavad-Gita : ************************ Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) ********************************************** Slokam-17. ( Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all. ) *********************************************************** Avibhaktam  ca  bhuteshu  vibhaktam  iva  ca  sthitam, bhutabhartr  ca  tat  jneyam   grasishnu  prabhavishnu  ca. ********************************************************* jneyam  tat  =to  be  known  ( understood ),  that; avibhaktam  ca  =  though  without division; vibhaktam  iva  =  as if  divided; sthitam  ca  =  situated  so; bhutabhartr  =  ruler  of ...