Gita : Ch-12. Slo-20. Discussion-5.

-


Srimad Bhagavad-Gita :

Chapter-12. ( Bhakti-yogam )

Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.)


ye  tu  dharmamrtamidam  yathoktam  paryupasate,


sraddadhana  ma-paramah  bhaktastetiva  me  priyah.


yathoktam  =  as  mentioned  above;

idam  dharmamrtam  =  of  this  sanatana-dharmam;

sraddadhana  =  with  at  most  care  and  faith;

mat-paramah  =  taking  the  Supreme  Lord  as  everything  ( Goal );

ye  tu    paryupasate  =  those  who  are  completely  as  much  as  prcticing  Sadhana  as  per  the  format;

te  bhaktah  =  those  devotees;

me  ativa  priyah  =  For  Me,  (  they  are  )  very  very  dear.

Discussion-5.

Dharma or eternal righteousness is amrtam or nectarian, together with their derivatives are being now concluded. They are called nectarian because they lead to immortality. Those devotees of the Supreme Lord Krishna who follow and practice the spiritual principles of eternal righteousness with faith and determination while taking full refuge in Him as the ultimate goal of attainment are very dear to Lord Krishna.

In conclusion the worship of the abstract, unmanifest, impersonal aspect of the Supreme Lord is extremely difficult to succeed and is only finally achieved after the greatest of efforts. A person blessed with spiritual intelligence should embark upon the easier and noble path of bhakti or exclusive loving devotion unto the Supreme Lord Krishna.

End  of  the  Chapter-12.

Next : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam )

To be continued  ...


Comments

Post a Comment

Popular posts from this blog

The Teachings of the Bhagavadgita - 8.1. Swami Krishnananda.

-
Image
  ----------------------------------------------------------------------------------- Sunday, March 21, 2021. 07:57. AM. Chapter 8: Creation and Life After Death -1. ----------------------------------------------------------------------------------- The Bhagavadgita is a moksha-shastra, a scripture on the science of the liberation of the spirit. Thus it follows the course of the return process along the same lines as the evolutionary process of the descent of the soul from the Supreme Being. The first six chapters may be said to be engaged in an exposition of self-discipline from the individual point of view, the integration of the human personality and the preparation of the whole man for the greater task which is yet to come – namely, the at-one-ment of the individual with the set-up of the universe. Some of the interpreters and commentators on the Bhagavadgita hold that the first six chapters have a relevance to the significance of the term 'twam' in the famous Upanishadic p...
Read more

Gita : Ch-3. Slo-43.

-
Image
Srimad Bhagavad-Gita : Chapter-3. ( Karma-yogam ) Slokam-43. ( Thus, knowing the atma to be superior to intelligence, O brave and strong Arjuna, steady the mind by self-realisation and conquer this insatiable enemy, in the form of lust. ) evam  buddheh  param  buddhva  samstabhyatmanamatmana, jahi  satrum  mahabaho  kamarupam  durasadam. mahabaho  =  O,  strong  brave   Arjuna; evam  buddheh  param   =   thus  superior  of  intelligence; atmanam  buddhva  =  knowing  the  atma,  by  atma,  the   intelligence (the  vivekam/discrimination  and  vicharam/ realisation ); atmanam  samstbhya  =  keep  the  atma  steady  without  oscillations;  (controlling  the  mind   from,  vishayas)     kamarupam  du...
Read more

A Study of the Bhagavadgita : 33 - Swami Krishnananda.

-
Image
================================================================================= Saturday 01, June 2024 06:40. Chapter 7: The Entry of the Absolute into the Relative -3. Post-33. ================================================================================= There are endless connections of this type. The relationship of adhyatma and adhibhuta is involved in an infinite variety of degrees of ascent and descent. This imperative of the presence of a consciousness between adhyatma and adhibhuta in various degrees is the reason why you sometimes feel there are many gods. Sometimes the question arises: Are there many gods, or only one God? There is only one God, the Absolute, but inasmuch as it manifests itself as an interconnecting link between subject and object through millions of degrees of ascent and descent, it looks as there are millions of gods. It is as if there are millions of governments merely because there are millions of officials in a centrality of administration. There is...
Read more