Srimad Bhagavad - Gita

Swami Chinmayananda- early photo Srimad Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Introduction-3. When  Paramatma  manifests  through  the  bhuta-s  ( pancha-bhutas, i.e,  five elements ),  becomes  jiva  i.e,  jivatma  or  life. This  means  that  jivatma  is  the  atma  which  is  wearing  anatma-vasram ( life-less  clothing / body). Hence  when  that  vastram  ( cothing  or  dress or  our  body  )  is  removed  or  undressed  jivatma  will  returns  to  Paramatma. What  we  ( atma ) are  wearing ( our  body )  is  the  compilation  of  five  elements . If  we  want  to  change  this  clothing  we  must  have  the  full  knowledge  of ...

Swami Chinmayananda-early picture Srimad Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Introduction-2. Contents  of  this  chapter,  continuity  of  the  ideas  of  last  seventh  and  eighth  chapters  only. Four  chapters  From  the  9th  to  12th,  may  be considered    as  explanation  of   Arjuna's  doubts  clarifications  and  the  strengthen  his  awareness  of  consciousness of  tattvam-s. Lord  did  not  forget   the  prime  idea  of  the  eighth  chapter. After  almost  satisfying  the  mano-bhuddhi  of  his  disciple  ( Arjuna ),  then  Lord  Lord  returns  to  earlier  idea. Great  Acharyas  who  see  Srimad ...

Swami Chinmayananda - much early Photo Srimad Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Introduction-1. Of  Indriya-mano-bhuddhi  and  of  sensuous  objects  and  of  emotions,  this  Jagat,  and,  over  and  above  these  own  Self  illuminations  the  Supreme  Reality, i.e,  the  "Paramatma"  :  to  show  how  this  Perfection  to  be  experienced,  to  the  Jivatma,  and  take  him  to  the  door  of  'Bliss' .....  this  chapter,  is  very  important. The  Paramatma  which  is  all  above  names  and  forms  ( nameless/formless) : How  to  fix  our  cittam  ( mind ) in  this  Paramatma ---How  to  practice "Nirgunadyanam" ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.) ye  tu  dharmamrtamidam  yathoktam  paryupasate, sraddadhana  ma-paramah  bhaktastetiva  me  priyah. yathoktam  =  as  mentioned  above; idam  dharmamrtam  =  of  this  sanatana-dharmam; sraddadhana  =  with  at  most  care  and  faith; mat-paramah  =  taking  the  Supreme  Lord  as  everything  ( Goal ); ye  tu    paryupasate  =  those  who  are  completely  as  much  as  prcticing  Sadhana  as  per  the  format; te  bhaktah  =  those  devotees; me  ativa  pri...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.) ye  tu  dharmamrtamidam  yathoktam  paryupasate, sraddadhana  ma-paramah  bhaktastetiva  me  priyah. yathoktam  =  as  mentioned  above; idam  dharmamrtam  =  of  this  sanatana-dharmam; sraddadhana  =  with  at  most  care  and  faith; mat-paramah  =  taking  the  Supreme  Lord  as  everything  ( Goal ); ye  tu    paryupasate  =  those  who  are  completely  as  much  as  prcticing  Sadhana  as  per  the  format; te  bhaktah  =  those  devotees; me  ativa  ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.) ye  tu  dharmamrtamidam  yathoktam  paryupasate, sraddadhana  ma-paramah  bhaktastetiva  me  priyah. yathoktam  =  as  mentioned  above; idam  dharmamrtam  =  of  this  sanatana-dharmam; sraddadhana  =  with  at  most  care  and  faith; mat-paramah  =  taking  the  Supreme  Lord  as  everything  ( Goal ); ye  tu    paryupasate  =  those  who  are  completely  as  much  as  prcticing  Sadhana  as  per  the  format; te  bhaktah  =  those  devotees; me  ativa  priyah ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.) ye  tu  dharmamrtamidam  yathoktam  paryupasate, sraddadhana  ma-paramah  bhaktastetiva  me  priyah. yathoktam  =  as  mentioned  above; idam  dharmamrtam  =  of  this  sanatana-dharmam; sraddadhana  =  with  at  most  care  and  faith; mat-paramah  =  taking  the  Supreme  Lord  as  everything  ( Goal ); ye  tu    paryupasate  =  those  who  are  completely  as  much  as  prcticing  Sadhana  as  per  the  format; te  bhaktah  =  those  devotees; me  ativa  priyah ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-20. ( He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal, is very, very dear to Me.) ye  tu  dharmamrtamidam  yathoktam  paryupasate, sraddadhana  ma-paramah  bhaktastetiva  me  priyah. yathoktam  =  as  mentioned  above; idam  dharmamrtam  =  of  this  sanatana-dharmam; sraddadhana  =  with  at  most  care  and  faith; mat-paramah  =  taking  the  Supreme  Lord  as  everything  ( Goal ); ye  tu    paryupasate  =  those  who  are  completely  as  much  as  prcticing  Sadhana  as  per  the  format; te  bhaktah  =  those  devotees; me  ativa  priyah ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-18 & 19. (  One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. ) (18) samah  satrau  ca  mitre  ca  tatha  manapamanayoh, sitoshnasukhaduhkheshu  samah  sangavivarjitah. satrau  ca  mitre  ca  tatha  =  in  enemy  as  well  as  in  friend,  likewise; manapamanayoh  samah  =  honor  as  well  as  dishonor  equal  minded  person; sita-ushna-sukha-duhkheshu  =  cold,  heat,  joy,  sorrow,  in  these; samah  =  remains ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-18 & 19. (  One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. ) (18) samah  satrau  ca  mitre  ca  tatha  manapamanayoh, sitoshnasukhaduhkheshu  samah  sangavivarjitah. satrau  ca  mitre  ca  tatha  =  in  enemy  as  well  as  in  friend,  likewise; manapamanayoh  samah  =  honor  as  well  as  dishonor  equal  minded  person; sita-ushna-sukha-duhkheshu  =  cold,  heat,  joy,  sorrow,  in  these; samah  =  remains ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-18 & 19. (  One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. ) (18) samah  satrau  ca  mitre  ca  tatha  manapamanayoh, sitoshnasukhaduhkheshu  samah  sangavivarjitah. satrau  ca  mitre  ca  tatha  =  in  enemy  as  well  as  in  friend,  likewise; manapamanayoh  samah  =  honor  as  well  as  dishonor  equal  minded  person; sita-ushna-sukha-duhkheshu  =  cold,  heat,  joy,  sorrow,  in  these; samah  =  remains ...

Srimad Bhagavad-Gita : Chapter-12. ( Bhakti-yogam ) Slokam-18 & 19. (  One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. ) (18) samah  satrau  ca  mitre  ca  tatha  manapamanayoh, sitoshnasukhaduhkheshu  samah  sangavivarjitah. satrau  ca  mitre  ca  tatha  =  in  enemy  as  well  as  in  friend,  likewise; manapamanayoh  samah  =  honor  as  well  as  dishonor  equal  minded  person; sita-ushna-sukha-duhkheshu  =  cold,  heat,  joy,  sorrow,  in  these; samah  =  remains ...