Srimad Bhagavad - Gita

31/10/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. SUM - ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) Slokam : jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. Word meaning : jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion -5. Lord Krishna

25/10/2017. Bhagavad-Gita : Chapter-13. ( Kshetra-kshetrajna-vibhaga-yogam ) Slokam-13. ( I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahmam, the spirit, and it lies beyond the cause and effect of this material world.) jneyam  yat  tat  pravakshyami  yatjnatvamrtamasnute, anadimat  param   brahma  na  sat  tannasaducyate. jneyam  yat  =   (which )  the  one  which  is  to  be  known  ( knowledge ); yat  jnatva  =  ( if  )  that  one  is  known ( knowing  that  knowledge ); amrtam  asnute  =  results  in  gaining  amrtatvm; tat  pravakshyami  =  that  I  will  tell ( teach )  you; anadimat  param   brahma  =  that  is  the  beginningless   Para-brahmam  ( the Supreme  abode ) ; tat  sat  na  asat  na  =  that  either  sat ( cause ) or  asat  ( effect ); ucyate  =  cannot  be  said ( called ). Discussion -4. That which is to be known by imbibing the p